ISN'T IT TIME TO CHANGE OUR LANGUAGE IN TAI CHI?

Tai Chi has been accused of mysticism and exclusivity in the 21st century. In any other discipline, technical jargon is frowned upon, even banished where important ideas have to be explained. Not so in tai chi and the martial arts where people revel in vague notions and where language has barely moved on since the age of Confucius. How far are we all responsible for maintaining an exclusivity and mysticism in tai chi? 

CONFUSION IN THE CLASSICS

As some of you know, I'm preparing an online course on tai chi, in which I'm trying my best to go back over all the old texts and make some sense of them for the 21st century.  This week I was reading some of the Tai Chi classics, a series of collected writings by different tai chi masters, sages and gurus over the course of the arts history. 
I was reading one in which, It advised, Sink your chi to your tan tien.  At that point I asked myself, how many times had I been told this, or read it, or had it spoken to me
I was reminded of Sifu Simons last beginners class: “Sink your chi to your tan tien” said situ Simon to everyone before starting the form. Eyebrows were raised, frowns appeared, eyes flickered nervously from student to student. “Come on”, said sifu Simon, “on the count of three, all together now....sink that chi…”
Chi, sinking, tan tien. 3 concepts so profound that I thought - how on earth would anyone new to this art ever stay beyond the first class? 
So, I asked Sifu, and this is what he said:

WHAT IS CHI? PART 1

Sifu: Chi, he replied, is an energy that circulates through...
mOnk: Yes, but other than what it does and where it likes to go, what is it?
Sifu: It is the life force behind our movements and…
mOnk: But what is "it"
Sifu: ”It"? Said Simon, Well, it's chi, that's what it is...

And herein lies the problem: anyone trying to define it, always starts by presupposing its existence. 
As when Descartes famously uttered his phrase that was intended to prove our existence, "I think therefore, I am". He forgot that when using the pronoun I, he had already presupposed our existence. 

So when Sifu Simon commands his class to direct their chi to the tan tien, he’s asking quite a lot: That his students understand what chi is, what and where the tan tien is and finally how to command chi to move to a specific point in the body, at will.
Seems to me, quite a lot to ask of someone new to the art. Was this the reason students leave classes in such high numbers? Are we mystifying them to death? 

In other disciplines, such vague and obscure language Has been banished for reasons of exclusivity, mysticism, elitism -  yet in the field of internal arts these terms are celebrated, embraced, protected jealously, defended in inter-school rivalry and ultimately, kept at a safe distance from the harsh investigative light of the 21st century. 

TEACHING 

As a teacher, I've found that choice of language in the classroom has one of two effects: it either engages, includes, and empowers people or it excludes them, and ultimately sends them to sleep.
Unfortunately, (and, apologies if this may sound sacrilegious to some) the tai chi classics, falls more into the latter than the former category. 

Is there a way to define these terms, making them relevant to people who want to learn and  are not content by being told that such terms have no equivalent in our language. Really? Our language is that impoverished? 

Teaching in Spain, teaching in Spanish has taught me one thing: keep explanations simple, direct and real to the lives of those around you. Don't use words from another language or time. Don't waffle. Don't wear silly clothes. Don't use vague terms that merely complete a sentence and sound like you know something when, all you've done is cover up your limited understanding. 
Be honest.  We don't know everything. We can't possibly know everything. I don't know a lot about this tai ch business, but I do know when someone is willing to learn, and doesn't want to be spoon-fed nonsense . So explain just what you do know. Encourage people to explore what you don't. That way, we all benefit.

WHAT IS CHI? PART 2

So this is what I tell my crowd. In my perverse world, untainted by satin suits and incense gurus, and all that nonsense about sinking the chi…I say, learn patience and sensitivity. Nothing more. 

Instead of stumbling out of bed in the morning, half awake, dragging yourself into the kitchen or garden for a speedy-form, so that you can stumble back into the house and tick off "done form in morning" from your daily to do list, try this instead. 

The mOnks guru-free Guide to Starting the Form

• I stumble out, into the fresh air, or failing that open a window wide and get close to it. 
• I stand, leaving my body weight to slowly find its way down to the floor. Breathe, let go of the tension, let the body weight sink down. 
• I wait and watch until my breath has slowed, my shoulders drop.
• I wait, smell, sensing a breeze, a current of air passing by. 
• I wait, until my finger tips can sense this current, or a change in air temperature. 
• I wait, listening, twitching, feeling, tasting with every sense.
• I wait, listening to my heart, the bird song, the morning traffic, the neighbours ablutions until this cacophony  becomes connected. Now a rhythm of sound, no longer individual notes, but a pulse. A song. 
• I keep waiting until all these things come to me, and then, I can feel, see, taste, touch the ebb and flow both inside and outside of myself. 
• The waiting is over. I see, hear and feel the inter connectivity of it all, and I can begin. Ride it. Breathe it in, breathe it out. Move with it.

THE MOST IMPORTANT LESSON IN TAI CHI

If tai chi teaches us one thing, it is the inter-connectivity of our lives - to connect what's inside with what's outside. There is nothing more important that we can teach, nothing more important that we can learn. 
And - it doesn't require any jargon, any words in mandarin, any guru-speak.  Just a freshly brewed 21st century practice. 

Start your Tai Chi training today with this free-starters Pack 

This post is also available in audio form from here.

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